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Marketing to Muslims

by This email address is being protected from spam bots, you need Javascript enabled to view it  on Friday, 28 November 2008

From Egypt to Indonesia, there is one, cohesive market defined by Islam. Yet in these tight times, companies targeting the world's 1.4 billion Muslims need to move beyond the traditional dichotomy of consumers being either ‘conservative' or ‘Westernised'.

It is during the Holy Month of Ramadan that most international companies tend to notice their Muslim consumers. Spending patterns change and consumption of some products, including everything from date bars to Vimto, the purple fruit cordial, skyrocket.

However, according to a new study by global advertising firm JWT and market research agency AMRB, there are certain themes that resonate across the Muslim world throughout the year.

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Communication and marketing works much better across socio-cultural lines rather than geographic lines.

"Communication and marketing works much better across socio-cultural lines rather than geographic lines," Roy Haddad, chairman of JWT MENA, said at a press conference earlier this month. "What puts people together is the culture they share, the values they share and the beliefs they share."

The research was conducted in 10 predominantly Muslim countries: Saudi Arabia, the UAE, Malaysia, Pakistan, Indonesia, Jordan, Algeria, Egypt, Iran and Turkey.

The result, entitled The Life and Times of the Modern Muslims: Understanding the Islamic Consumer, probes the attitudes and values of 7500 consumers, most of whom are in the upper, urban socio-economic class of consumers usually targeted by advertisers. Earlier research had mainly looked at Muslims in Western markets such as the US and the UK.

The new survey found that in most markets, less than a third of respondents felt that their national identity is more important than their religious identity. Only Turkey (54 percent) and Iran (49 percent) bucked the trend. Common themes that emerged included high importance placed on family life and a belief that education needs to play a stronger role in shaping society.

"More and more products have to have a brand value, they have to have a role in society," Haddad says, citing the booming Islamic banking sector as an example.

In all but two countries, more than half of those surveyed said they would prefer to deal with Islamic banks rather than a non-Islamic bank, even if they have to pay more.

Saudi Arabia and the UAE were among the top scorers: 76 percent of Saudis and 71 percent of Emiratis said they would opt for an Islamic bank when given a choice.

In the hospitality sector, UAE-based Landmark Hotels has announced plans to open 10 Islamic hotels in UAE and Saudi Arabia over the next two years. The hotels will be free of alcohol, serve halal meals and have pledged to donate part of their earnings to charity.

But large chunks of the Islamic market remain underserved.

"Take the 250 million Muslim women who dress in a compliant way," Haddad says. "That should open a huge market for clothing, cosmetics, and all that comes with that."

In the US, Muslims are the biggest consumers of kosher products, spending $16bn a year. In the UK, the halal market is growing at 15 percent annually, compared to an average market growth of around 1 percent.

The global halal market is estimated to be worth $580bn. "If any company gets 10 percent of that you have a global company the size of Nestlé," Haddad says.

But it is perhaps in the Muslim world's burgeoning young population that the largest opportunity exists.

"I think the most significant aspect of this is that it's a very young population," Haddad says. "Europe, Japan and China are getting older. The only real demographic growth that is happening is in the Islamic world."

That youth has a strong hunger for self-expression, which seems to be borne out by the results. With the exception of respondents from Jordan, 80 to 90 percent of all interviewees agreed with the statements: "Today's generation does not just accept things - they try to understand the reasoning behind it", and: "It is good that today's generation voices opinions that they strongly believe in".

In the past, companies have sometimes split Muslims into two groups: conservatives and those who are ‘Westernised'.

"No Muslim that I know wants to be more ‘Westernised'. Yes, they want to be modern, but not ‘Westernised'," Haddad says.

He hopes the study will prompt more advertisers to take notice of the Islamic market, whilst realising that not all Muslims are the same.

"We're saying: ‘There are so many nuances in the Islamic world, and understanding those nuances helps you market to them better.' We are not a monolithic body of 1.4 billion people, but there are values that we share.


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READERS' COMMENTS

NOW IS THE RIGHT TIME TO RUN CAMPAIGNS FOR ISLAMIC PRODUCTS
Posted by Altaf Hussain, Karachi, Pakistan on Wednesday 3 December 2008 at 20:00 UAE time

I strongly emphasize to run strategic campaign at national and international level to promote Islamic products which is the need of the time specially when the conventional system is almost flopped but except in few areas.
And this is the right time for advertisers to feel their responsibility and to play their greater role to educate the Islamic institutions by motivating them to reap their prime share in the present cultivated and developed market .The world would certainly enjoy the revival of economy and a boom can be achieved, only if the campaigns are run at national as well as on international level. Also this would brings stability, improved growth as well as happiness and joy and pleasure to everyone, especially for the participants, if the things are taken seriously with due speed.
Does Kosher means Halal?
Posted by shakeel, Toronto, Canada on Saturday 29 November 2008 at 19:42 UAE time

"Muslims are the largest consumers of Kosher products in the US". How can you ascertain that the Kosher products are Halal.

The Islamic dietary requirement tells Muslims what is lawful and what is prohibited. All the foods which are lawful are called Halal and prohibited foods are called Haram. Pork and its byproducts, alcohol in food flavouring and alcoholic beverages, and blood are Haram. Beef, chicken, turkey are Halal only if it is slaughtered by a Muslim and saying certain prayers at the time of slaughter. If the slaughtering is not done according to Islamic sharia then the meat from that animal becomes Non Zabiha. Only those products are certified Halal when they meet the Islamic dietary requirements from raw material to finished products including processing, processing aid ingredients, packaging material and sanitary practices.

Not all Kosher products are Halal.

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